To this the Lord answers: Was not Esau Jacob's brother? - These quotations are taken out of Hosea, Hosea 1:10, where (immediately after God had rejected the ten tribes, or kingdom of Israel, Hosea 1:9, then saith God, Call his name Lo-ammi; for ye are not my people, and I will not be your God), he adds, yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered: and it shall come to pass, that in the place in which it was said unto them, Ye are not my people; there it shall be said unto them, Ye are the sons of the living God. And then, secluding Esau and all his posterity, in Jacob and his seed before they were born. Genesis 17:7, Genesis 17:8; : I will establish my covenant between me and thee for an everlasting covenant, to be a God unto thee, and thy seed after thee." It is worthy of remark, that the residence of Suetovid was supposed to be in the sun. But why did Israel miss the way? Romans 9:33. The Nature of Man - Dualistic or Holistic? It is true that God promised to bless the seed of Abraham, yet he meant that word “seed” in a very special sense. "Christ," says he, "is God over all, as he is by the Father appointed Lord, King, and Governor of all. The very essence of grace is its voluntary character. I will bless you and make your name great. The Jews thought that God must certainly save them. See Taylor. The practice of shedding human blood before the altars of their gods was not peculiar to the Trojans and the Greeks; the Romans followed their example. At this point in Paul’s letter he voices his great sorrow about Israel. To show his wrath, and to make his power known. Hath not the potter power over the clay - The apostle continues his answer to the Jew. This great passion for souls gave Paul perspective. So the godly were not destroyed from the land; some remained, and the harvest was in the days of the apostles. Romans 9 Commentary, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references He only mentioned this wish to show how dearly he loved the Jews, so that on their account he had great heaviness and continual sorrow in his heart for his brethren, his kinsmen according to the flesh. The Spartans and Arcadians scourged to death young women; the latter to appease the wrath of Bacchus, the former to gratify Diana. If men will maintain these and such like for Scriptural doctrines, it is but reasonable to request that it be done in the spirit of the Gospel. Their philosophy was mixed with filthiness. Chapter Overview: In this chapter St. Paul, after strongly declaring his love and esteem for them, sets himself to answer the grand objection of his countrymen; namely, that the rejection of the Jews and reception of the gentiles was contrary to the word of God. From these, is an uninterrupted and unpolluted line, the Jewish people had descended; and it was no small glory to be able to reckon, in their genealogy, persons of such incomparable merit and excellency. Romans 9 Commentary, One of over 110 Bible commentaries freely available, this volume commentary on the Bible is highly regarded for his very prudent and judicious expositions HELL: Now, if the prophet speaks neither of the person of the one nor of the person of the other, but of their posterity only, then it is evident that the apostle speaks of them in the same way. But when men shall call a solid answer to their groundless conceits about the meaning of the Scriptures, a replying against God, it savours more of the spirit who was seen falling like lightning from heaven, than of His, who saw him in this his fall.". Romans 9:1-5. I answer: The true notion of the calling or inviting of the Gentiles is this: whereas they had no apprehension of being reinstated in the privileges of God's peculiar kingdom, and consequently used no endeavors to obtain that blessing, yet, notwithstanding, they have attained to justification, to the remission of sins, and the privileges of God's people: not on account of their prior worthiness and obedience, but purely by the grace and mercy of God, received by faith on their part. And when by their apostasy they had forfeited this privilege, it was not Moses' willing, nor any prior obligation God was under, but his own sovereign mercy, which continued it to them. Chapter 9. 2 I tell you this: I am very sad deep inside myself. Old Testament Prophecy Fulfilled in Christ. - Townsend's character of Moses, p. 76. Therefore hath he mercy on whom he will - This is the apostle's conclusion from the facts already laid down: that God, according to his own will and wisdom, in perfect righteousness, bestows mercy; that is to say, his blessings upon one part of mankind, (the Jews of old, and the Gentiles of the present time), while he suffers another part (the Egyptians of old, and the Jews of the present day) to go on in the abuse of his goodness and forbearance, hardening themselves in sin, till he brings upon them a most just and exemplary punishment, unless this be prevented by their deep repentance and general return to God through Jesus the promised, the real Messiah. The Immortality of the Soul: A Protest - Joseph Agar Beet D.D. God hath made, created, formed the Jewish nation; and shall the thing formed, when it hath corrupted itself, pretend to correct the wise and gracious Author of its being, and say, Why hast thou made me thus? Dr. R.C. What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles? And therefore I now spare the Jews; not because either you, who intercede for them or they themselves have any claim upon my favor, but of my own free and sovereign grace I choose to show them mercy and compassion. - Oscar Cullmann, Immortality of the Soul - by Kaufmann Kohler, Technical Terms and Usages Preclude Innate Immortality - Froom, The Development of the Doctrine of Immortality from the Apostolic Fathers to Augustine, The Doctrine of Immortality in the Early Church. Why hast thou constituted me in this manner? -, As it is written, Behold, I lay in Sion -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. And the event has proved that his declarations were dictated by the Spirit of truth. As if he had said: I will make such a display of my perfections as shall convince you that my nature is kind and beneficent; but know, that I am a debtor to none of my creatures. Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Amen. What shall we say then? How much was it to be lamented, that even civilized natures should forget the intention for which sacrifices were originally instituted! Some suppose that the singular is here put for the plural, and that by covenants we are to understand the decalogue, which is termed ברית berith, or covenant, Deuteronomy 4:13. High on the top the manly course they lay. And, in the first place, what just notion ought we to have of the calling of the Gentiles and the rejection of the Jews? -, Therefore hath he mercy on whom he will -, Hath not the potter power over the clay -, For he will finish the work, and cut it short, etc. A Protest - Joseph Agar Beet D.D. Whose are the fathers - Abraham, Isaac, Jacob, Joseph, the twelve patriarchs, Moses, Joshua, Samuel, David, etc., etc., without controversy, the greatest and most eminent men that ever flourished under heaven. PREVIOUS NEXT. Jump to: Adam Clarke Commentary; Albert Barnes' Notes on the Whole Bible; Haldane's Exposition on the Epistle to the Romans and Hebrews ; Coffman Commentaries … - Taylor, p. 330. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Safety, and before his image many of their state to the Jews that. Of Abraham, etc Cross - James P. 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