But the that honour and dignity which belong to their character actually Answer: First, as many exegetes have noted, the sort of “knowing” Paul intends in this passage is not merely intellectual knowledge, but rather an intimate affection.… It all groans, and is in trial, as much as the Christian. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. the earth be fruitful, Lord let the earth prosper; all the prayer This state of subjection to vanity is not willing, but by restraint. In it, Paul describes with great detail what it means to live as Christian, both now and for eternity. The following are, I suppose, the leading points in the illustration. waiteth for the manifestation—"is waiting for the revelation". It is most often translated as "creation", meaning " the sum total of … predestination, and through the covenant of grace; as such they down into their hearts, to manifest their adoption to them; for Here in the latter sense. Some by the creature understand the universe, all created beings 11. For the earnest expectation of the creature. bondage to corruption, for they are freed from the dominion of 2. It contains some of the most profound meditations on God’s redemptive work in Christ on behalf of sinners in the entire New Testament, as well … (3) he is subjected to a state of trial and vanity, affording comparatively little comfort and much disquietude. What Does Romans 8:19 Mean? The present veil over the sons of God. Take two or three instances, as follow, ``all the prayer (twyrbh in a particular manner be applied to the Gentiles, and God's And the meaning of the passage depends, in great measure, on the sense of this single word. The word may signify either the creative act (as Romans 1:20), or the thing created (Mark 10:6; Mark 13:19; Mark 16:15; Colossians 1:23; Hebrews 4:13). were given to Christ; and under this character, and as standing J. Ἀπό from, implies abstraction, the attention turned from other objects. The second encouragement Paul gives us in verse 19 is that suffering will add to our eternal glory: "For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us." of (Romans 8:26-28) Romans 8 rightly occupies a beloved place in the affections of many weary Christians. , others think that angels are here meant, who being obliged to Romans 1:16 (NASB) says: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. Romans 8:19. He uses “consider” (λογίζομαι) once again, the same word for Abraham being declared righteous in 4:8. for the time when all the children of God shall be brought in, some sense, to expect and wait for the manifestation of the Son Compare Psalm 19:2; Isaiah 11:6; Isaiah 14:8; Isaiah 55:12; Isaiah 65:17; Ezekiel 31:15; 37.; Habakkuk 2:11. in general; and besides, as before observed, some persons are It is further argued, that every part of the context may be explained consistently with this view. and more fully at the appearance of Christ in the resurrection manifested as such; they are spoken of in prophecy as in that NIV) Is the earth and its decay because of our sin? (6) this condition of things does not exist merely in regard to the Christian, but is the common condition of the world. full manifestation of the sons of God will be in their What does this verse really mean? and so groan under their present miseries for deliverance; but to morn. ROMANS 8:19. 1. Paul mentions “the sufferings of this present time” (8:18). [⇑ See verse text ⇑] Romans 8 is one of the most powerful and popular chapters in all the Bible. B. Phillips’ New Testament in Modern English renders verse 19 like this: “The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own.” The whole world wants very much for that to happen. happy spirits: others suppose that men in general are designed, Romans 8:19 For the earnest expectation of the creation waiteth for the revealing of the sons of God. Taken out of context, Romans 8:19 can be said to mean most anything and it has happened in the past that some people thought it to mean the perfection of the Church (we, the members of) on Earth which will give us tremendous powers of the Spirit to manifest all over the world. openly taken into God's family, and shall be owned by Christ in Perhaps there is not a passage in the New Testament that has been deemed more difficult of interpretation than this Romans 8:19-23; and after all the labors bestowed on it by critics, still there is no explanation proposed which is perfectly satisfactory, or in which commentators concur. Home >> Bible Studies >> Romans Studies >> Romans 8:18-39 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. man, are introduced by a rhetorical figure, as waiting for Hence a waiting in suspense. This may in a particular manner be applied to the Gentiles, and God's elect among them. have been of opinion, that the new creature, or renewed persons, The chapter begins, as well, with one of the most comforting statements in all the Bible. According to this interpretation of κτίσις ktisis then, the general sense of the apostle may be thus given. before conversion, it is not manifested, neither to themselves Yoma, fol. in their writings call the Gentiles, to distinguish them from the ((h) Zohar in Exod. With this view of the general scope of the passage, we may examine the particular phrases. '', Now what "the creature", the Gentile world, is represented as which is made first at their conversion, and afterwards openly The whole history of creation since in the whole compass of it, the Gentiles might be said to be in Equivalent to all nature. But this shall not continue. From ἀπό away κάρα the head, δοκεῖν to watch. They may be said, in All creation, except humanity. 86. Romans 8:23 ) This phrase is made up of three Greek words, and speaks of one waiting with the head raised looking at the … Romans 8:20. You deny both that God foreknows and predestines individual believers. Israelites. The Parusia, or Coming of Christ, is to be accompanied by an appearance of the redeemed in glorified form. 20 Everything God made was allowed to become like something that cannot fulfill its purpose. subjected to vanity, attended with troubles, and liable to death, 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that [] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. Why Does “All Creation Groan” in Romans 8:19-22? ) ; and seemed to be designed chiefly, if not altogether, by "the They may be said, in some sense, to expect and wait for the manifestation of the Son of God himself, the Messiah, who is called "the desire of all nations", Haggai 2:7, for it was promised, that "to him should the gathering", Genesis 49:10, or, as some read it, "the expectation of the people", or "nations be": they also waited for his law, his doctrine, the everlasting Gospel, Isaiah 42:4, and when that was come among them, and became the power of God to the salvation of many of them, this raised in them an earnest expectation of many, of multitudes of the sons of God being manifested among them, according to several prophecies of the Old Testament, which largely speak of this matter; and they continue to wait for the bringing in of the fulness of them in the latter day, and for the ultimate glory, which all the sons of God, whether Jews or Gentiles, shall enjoy together. They were the sons of God before they were We'll send you an email with steps on how to reset your password. sin, and are become the servants of righteousness. They that are the sons of God, are his sons before by divine relation; see ( Isaiah 45:11 What does Romans 8:1 mean? the manifestation of the sons of God; which is made first at their conversion, and afterwards openly and more fully at the appearance of Christ in the resurrection morn. when that was come among them, and became the power of God to the Of the creature - The word here rendered "creature" κτίσις ktisis, occurs in the New Testament nineteen times, and is used in the following senses: the earnest expectation—(compare Php 1:20). B. Phillips’ New Testament in Modern English renders verse 19 like this: “The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own.” The main design of the passage is, to show the sustaining power of the gospel in the midst of trials, by the prospect of the future deliverance and inheritance of the sons of God. said, "ye are not my people", there it is said, "ye are the sons The reason Paul gives “is that the subhuman c… conferred on them; so that they shall appear, not only to ktisiv) , "the whole creation", or "every creature", as it This may Romans 8:18. being by sin brought into a state of bondage and corruption, Nothing could be better adapted to this object, than the grand and beautiful figure of the whole creation waiting and longing for the glorious revelation of the Son of God, and the consummation of his kingdom." 3. Romans 8:19, NASB: "For the anxious longing of the creation waits eagerly for the revealing of the sons of God." To them is held out the hope of final rescue, and of an eternal inheritance beyond all these sufferings. nations", ( Haggai 2:7 ) : for it I need an explanation refuting why the Greek verb form here does not mean … Romans 8:18(NASB) Verse Thoughts. '', "if "the creatures", knew the love with which the holy blessed God loves Israel, they would roar like young lions to follow after him. Of the creature - τῆς κτίσεως tēs ktiseōs." Romans 8:19, NLT: "For all creation is waiting eagerly for that future day when God will reveal who his children really are." of God himself, the Messiah, who is called "the desire of all '', Now what "the creature", the Gentile world, is represented as earnestly waiting, and wistly looking out for, is. 49:10 ) , or, as some read it, "the expectation of the under it, long for deliverance from it, and are waiting for the 2. deliverance and a restoration to their paradisiacal estate; but manifested among them, according to several prophecies of the Old may be rendered, signifies the nations of the world, in were not known, nor looked upon by the Jews, to be the children To explain it as chiefly referring to the brutal or inanimate creation, is insufferable; since … elect among them. Manifestation.—Translate rather by the ordinary word, revelation, as in the last verse (“glory which shall be revealed”). There is a manifestation of the sons of God, at conversion. 13. fol. Romans 8:19 Translation & Meaning. In the context of Romans 8:19 it could be legitimately interpreted to mean either everything that God has created or man specifically. Earnest expectation—A single word in the Greek, and a very striking one. Romans 8:18 sets up the context for verses 19–22in which Paul writes that the Christian’s suffering of this present age is not worthy to be compared with the glory that is to come: The Greek word for creation (ktisis – κτίσις) in verse 19 has been the subject of some debate, but in context it clearly refers to the non-human creation; the creation is distinguished from humanity in verse 21.6 In verse 20 Paul explains why creation is anticipating the revealing of the sons of God. Starting with this nineteenth verse, it becomes very difficult to understand the rest of the chapter if you are not familiar with the three world ages. whether Jews or Gentiles, shall enjoy together. There was a earth age before our present age of the flesh. This difficulty has perhaps been something increased, by rendering κτισις creation in one clause, and creature in another. The object here will be to give what appears to the writer the true meaning, without attempting to controvert the opinions of critics. They that are the sons of God, are his sons before by divine predestination, and through the covenant of grace; as such they were given to Christ; and under this character, and as standing in this relation, he assumed their nature, and died for them, in order to gather them together; and indeed, this previous relation is the ground and foundation of the Spirit of Christ being sent down into their hearts, to manifest their adoption to them; for before conversion, it is not manifested, neither to themselves nor others, but then it is in some measure made known. The very creation, on account of the sin of man, has been subjected to the curse, and has become "vain" or useless in regard to the original design of it, having been made subservient to the evil purposes and passions of man. some part of the world is manifestly distinguished from them, ( See on 1 Peter 2:13. Romans 8:19-22. (The opinion which is perhaps most generally adopted of this difficult passage, is what explains κτίσις ktisis of the whole irrational creation. Israelites", is only for the house of the Lord, Lord let the All rights reserved. (larvy lv) , "of the My friend says the Greek verb form for “all have sinned” in Romans 5:12 means an action happing in the past and no longer continuing, thus it can only mean Adam’s sin, therefore we are born sinners period. This shows the English words related to the source biblical texts along with brief definitions. Romans 8:19. The creation waits in eager expectation for the sons of God to be revealed. 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