The Mockery. For so much those words of Christ signify, "My God, my God, why hast thou forsaken me? Condensed from Wood's "Bible Animals", by C.H.S. -- Aijeleth Shahar. Verse 1. Psalm 22:1-21 "My God, My God, Why Have You Forsaken Me" Introduction "A psalm of David." The church requested to see him "on the mountains of Bether", and upon "the mountains of spices." Herod began hunting him down as soon as he appeared. For the three of the blackest hours in human history the eternal Son of God was separated from His Father in heaven as He was made sin on our account. Nothing in the psalm indicates the situation or the circumstances that led David to write the words in front of us. Nailed to the tree we behold our great Redeemer in extremities, and what see we? Thou mayest conclude possibly, "I am a hypocrite, and therefore God hath forsaken me;" this is the complaint of some doubting Christians, "I am a hypocrite, and therefore God hath forsaken me;" but thou hast no reason so to conclude: there was no failure in Christ's obedience, and yet Christ was forsaken in point of comfort; therefore desertion, in point of comfort, may consist with truth of grace, yea, with the highest measure of grace; so it did in our Saviour. This is a preface or introduction to the whole book of the psalmist and it describes a Blessed man, also be referred to … --Reprinted in Nichol's Series of Commentaries. This is worst of all, yea, worse than all put together. Pour it out in volleys of groans. Thus did the suffering Messiah pour forth strong crying and tears, to him that was able to save him from death. The Assault. Whole Psalm. Subject. This Psalm, as it sets out the sufferings of Christ to the full, so also his three great offices. There is the implication here of Jesus’ resurrection from the dead by the hand of God Almighty. 2. William Streat, in "The Dividing of the Hoof," 1654. Even the burning a portion of the deer's horns was said to drive away all snakes. not, O my Lord! I an deserted but not wronged. The Faintness. 11. Hell itself has for its fiercest flame the separation of the soul from God. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. The Enthronement. And sure so great a spirit as Christ's would not have roared under a slight burden. Cassiodorus. why art thou so far from helping me, and from the words of my roaring? John Row. The Jews mocked, but the angels adored when Jesus cried this exceeding bitter cry. Verse 1 BLESSED IS THE MAN WHO WALKS NOT IN THE COUNSEL OF THE WICKED NOR STAND IN THE WAY OF SINNERS.. Please enter your email address associated with your Salem All-Pass account, then click Continue. He knows the Lord to be the all sufficient support and succour of his spirit, and therefore appeals to him in the agony of grief, but not in the misery of doubt. 23. Ludolph, the Carthusian (circa 1350), in J. M. Neale's Commentary. Christ on the Cross: An Exposition of the Twenty-second Psalm. Verse 1. but that thou hadst a divine support, but thou hadst not (it seemeth) that inward joy which at other times did fill thee; now thou art in thy glory, pity a worm in misery, that mourns and desires more after thee than all things: Lord, you paid dear for my good, let good come unto me. So, Christian, just so shall it be with thee. I will praise you in the congregation. It was possible for Christ by faith to know that he was beloved of God, and he did know that he was beloved of God, when yet as to sense and feeling he tasted of God's wrath. Much extraordinary symbolism has by old authors been conjured up and clustered around the hind. This may be a great comfort to holy souls under the suspension of those comforts and manifestations which sometimes they have felt; Christ himself underwent such a suspension, therefore such a suspension of divine comfort may consist with God's love. Now he is with Mary in the garden, giving evidence of his own resurrection; in a moment he is at Emmaus, encouraging the too timid and bewildered disciples. 31. The book of Psalms gives us with some of the most beautifully written discourses known to man. The Invitation. Why hast thou forsaken me? This Sun was under a doleful eclipse, this living Lord was pleased to die, and in his death was under the frowns of an angry God. Psalm 22:1 NIV - My God, my God, why have you… | Biblia 19 mBehold, I am doing a new thing; now it springs forth, do you not perceive it? My God, my God, etc. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Psalm 22 is a ‘Psalm of Lament’ (prayer) by a person who does not feel the presence of God in the midst of suffering, but rather experiences fear in the face of persecution by enemies. It is observed that this expression, "My God," is three times repeated. 14. The Complaint. This last interpretation is the subject of much enquiry and conjecture. This ode of singular excellence was committed to the most excellent of the temple songsters; the chief among ten thousand is worthy to be extolled by the chief Musician; no meaner singer must have charge of such a strain; we must see to it that we call up our best abilities when Jesus is the theme of praise. Desertion is in itself no sin; for Christ endured its bitterness, aye, he was so deep in it, that when he died, he said, Why hast thou forsaken me? Title. With the dagesh, the meaning is almost always the “deer/doe” meaning. The Insulting Gaze. 8. Verse 1. It also contains a graphic description of the Messiah's suffering. nI will make a way in the wilderness History and context. This is a kind of gem among the Psalms, and is peculiarly excellent and remarkable. 29. and ends, according to some, in the original with "It is finished." The old grammarians derived Elaphas, or hart, from elaunein tous opheis, that is, of driving away serpents. Thou mayest be beloved of God and not feel it; Christ was so, he was beloved of the Father, and yet he had no present sense and feeling of his love. He was under violent pain in the garden, and on the cross; ineffable was the sorrow that he felt, being forsaken of his Father, deserted by his disciples, affronted and reproached by his enemies, and under a curse for us. Though God deserted Christ, yet at the same time he powerfully supported him. He then described his anguish using the symbolism of a man being brutally abused and executed by his foes (Psalm 22:12–18). Why art thou so far from helping me, and from the words of my roaring? But You are holy; You await the praises of Israel. Verse 1. Like a lion that is hurt in the forest, so he roared and cried out, though there was no despair in him; and when he was forsaken, yet there was trust and hope in these words, My God, my God. That these words in David were notwithstanding the words of Christ, there is no true believer ignorant; yet how cross our Lord's words in John! Whole Psalm. We don't know when David wrote this psalm … The church had long seen the Messiah "like a roe, or a young hart, upon the mountains," had "heard the voice of her Beloved," and had cried out, "Behold, he cometh, leaping upon the mountains, skipping upon the hills;" sometimes he was even seen, with the dawn of the day, in the neighbourhood of the temple, and beside the enclosures of the vineyards. There is a tradition that our Lord, hanging on the cross, began, as we know from the gospel, this Psalm; and repeating it and those that follow, gave up his most blessed spirit when he came to the sixth verse of the thirty-first Psalm. In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. AMEN. Before us we have a description both of the darkness and of the glory of the cross, the sufferings of Christ and the glory which shall follow. Wherefore this Psalm ought to be most highly prized by all who have any acquaintance with temptations of faith and spiritual conflicts. The Finish of the Faith. 1 My God, my God, why have you forsaken me?t Why are you so faru from saving me, so far from my cries of anguish?v 2 My God, I cry out by day, but you do not answer,w Psalm 22 verse summary. But he foiled them all. Why did God forsake the Son of His love? A sight of self seen by penitence, and of Jesus on the cross seen by faith will best expound this question. My God, My God, why have You forsaken Me? Now for our Saviour, who had known experimentally how sweet the comfort of his Father's face had been, and had lived all his days under the warm beams and influences of the Divinity, and had had his soul all along refreshed with the sense of the Divine presence, for him to be left in that horror and darkness, as to have no taste of comfort, no glimpse of the Divinity breaking in upon his human soul, how great an affliction must that needs be unto him! "Forsaken:" if thou hadst chastened I might bear it, for thy face would shine; but to forsake me utterly, ah! David and his afflictions may be here in a very modified sense, but, as the star is concealed by the light of the sun, he who sees Jesus will probably neither see nor care to see David. 27. was the question He screamed - and these poignant words must have reverberated throughout an astonished universe. Calmet believed that the psalm was addressed to the music master who presided over the band called the "Morning Hind," and Adam Clarke thinks this to be the most likely of all the conjectural interpretations, although he himself inclines to the belief that no interpretation should be attempted, and believes that it is a merely arbitrary and unmeaning title, such as Orientals have always been in the habit of appending to their songs. This was His antidote to despair, and the pledge that God would yet interpose as His Deliverer. When one properly understands Psalm 22, the true Messiah and Savior can be easily discerned. In fact, Rashi explains verse 27 as referring: “To the time of redemption, to the days of the Messiah.” (Rashi’s commentary on Psalm 22:27). The spirit of adoption was strong within the suffering Son of Man, and he felt no doubt about his interest in his God. Christ voluntarily took upon Himself the responsibility of paying the price for all our sin (committed sins, inherent sin and the inherited sin nature) and God laid on HIM the iniquity of the world. We have had gall and wormwood, but he tasted a more bitter cup. His omnipotent arms were under him, though his pleased face was hid from him. A Commentary on the cross on my account as his Deliverer face, he “ heard ” cries. Is troubled: `` the Dividing of the twenty-second Psalm in SPURGEON 's day of my sorrows await praises... Quoted by F. Delitzsch, D.D., on Hebrews, ii: thine. Vocation of the passion of Christ, yet at the dawn of the Hoof ''... Prays while under attack and near death, as it sets out the sufferings Christ. 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